For decades, the conversation around abortion provision has been heavily dominated by health providers, clinics, and institutions. However, across the world, even in places where access to abortion is liberal, many pregnant people safely self-manage their abortions using pills, following verified instructions and with the emotional support of their communities.
This blog explores self-managed abortion not as a “last resort” but as an essential tool for safety, bodily autonomy, and social justice.
What Is a Self-Managed Abortion (SMA)?
A self-managed abortion is the use of abortion pills (misoprostol only or misoprostol and mifepristone) outside a formal clinical setting without medical supervision while following accurate and reliable information. This process can be safe and private and affirm a person’s bodily autonomy. The World Health Organization (WHO) recommends self-managed abortion as a self-care intervention.
There are many reasons a person might choose to have a self-managed abortion; factors such as cost, ease of access, and restrictions, etc., all play a part. Whatever the reason, it’s a valid option that should be supported.
It is important to note that self-managed abortion is a long-standing practice among several cultures and communities around the world. The discovery of the efficacy and safety of misoprostol in inducing abortions was made by women themselves and has had a global impact on reducing mortality among pregnant people.
It is worth noting that we only recommend self-managed abortions when they are done with the abortion pills mifepristone and misoprostol, or misoprostol only, and follow accurate instructions.
Self-Managed Abortion (SMA) and Health Inequities
Self-managed abortions (SMAs) with the abortion pills have gained immense popularity in recent times; however, it is a known fact that access to safe abortion care has never been equally distributed. This has been made extremely visible by the rise of SMA.
In many parts of the world, especially the Global South, abortion care is inhibited by factors such as stigma and legal restrictions. Even in places where abortion is legal, abortion seekers face several barriers, such as;
- Cost. The cost of accessing clinical abortion care is usually higher than most abortion seekers with low to middle incomes can afford. Often, public hospitals and clinics in their communities don’t provide this service, so their only other option is a private hospital, which comes at a higher cost. In countries like the US, where some states ban abortions at all stages, some abortion seekers resort to traveling to more liberal states. The cost of travel expenses, coupled with the clinical service, is steep for most abortion seekers.
- Discrimination. Marginalized groups, like people of color and those in the LGBTQ+ community, are prone to being denied care based on provider bias, or when it is provided, it’s subpar. This can lead to abortion seekers in the group having negative feelings about the abortion process in general. For example, some providers believe Black and Hispanic women have a higher pain tolerance than white women, and so they are less likely to be prescribed pain medications. People in the LGBTQI+ community are also prone to experiencing homophobia and transphobia and getting misgendered.
- Geographical factors. Abortion seekers in rural areas may have limited access to proper health-care facilities, which is a disadvantage when it comes to accessing traditional abortion care. For others, due to legal restrictions in their countries or states, they may have to travel to access clinical abortion care.
These barriers point to a deep-rooted inequity around who is seen as deserving of autonomy, abortion care, and information. The rise of self-managed abortions can thus be seen as a solution to these systemic barriers and shouldn’t be seen as a second-best option.
It is not a reckless option but the most discreet, accessible, and, usually, dignified option for abortion seekers who do not want to, or cannot, access formal health care. When an abortion is self-managed with the right pills following accurate instructions, it is extremely safe and effective.
However, even as a solution, SMA is not exempt from health inequities. Access to the abortion pills, accurate information using digital tools, and harm reduction still vary depending on an abortion seeker’s location, the language they speak, their income, and their level of internet access. Some also face even worse consequences, such as surveillance, harassment, and arrest for self-managing their abortions.
Harm Reduction in Practice
According to Ipas, harm reduction is an evidence-based approach to reducing health risks, including those from unsafe abortions.
A harm-reduction approach in terms of abortion supports the lessening of risks associated with abortion without assigning any moral judgment or stigma to abortions. It’s about meeting abortion seekers where they are and offering them tools and information to reduce risks associated with unsafe abortions. This approach also acknowledges abortion seekers’ autonomy and shifts the focus from criminalization and stigmatization to care.
What harm reduction in abortion care looks like:
- provision of accurate and accessible information on how to safely self-manage an abortion (dosing, when to seek help, etc.);
- ensuring people have enough information to recognize signs of rare complications and know how to seek care even in restricted areas;
- offering digital tools like Ally, the safe abortion chatbot, and safe2choose counsellors; and
- providing abortion seekers with updated country laws on abortions while simultaneously advocating for decriminalization so people can freely access care without fear of criminalization.
In places like Latin America, Southeast Asia, and West Africa, the harm-reduction approach is one—and sometimes the only—viable option to save abortion seekers’ lives.
However, to be truly effective, this model will have to be intersectional and consider factors such as legal risk, class disparities, and racial profiling that shape who can and cannot access SMA.
At its core, harm reduction tells abortion seekers, “You are trusted. You deserve care. You are capable. You deserve to be safe.”
SMA as a Tool for Social Change
A self-managed abortion (SMA) is more than a medical option. For many abortion seekers, it is a political and feminist act and a tool for social transformation. It is a way for women to reclaim bodily autonomy from institutions that seek to control their bodies.
In many ways, SMA does not only challenge societal stigma; it also challenges structures such as:
- patriarchy—which frames women and people who can be pregnant as unfit decision makers;
- medical gatekeeping—that assumes safety in abortion care is only possible with medical providers;
- criminalization—that continues to treat abortion seekers and providers as criminals; and
- colonialism—most countries in the Global South inherited restrictive abortion laws from colonizers.
In restrictive countries, SMA can be seen as a form of political protest and resistance against state sanctions. For those in liberal countries, it can be a nice reminder that health care does not begin and end at the doctor’s office; it can happen safely and effectively in the comfort of their homes.
Reforming Health Systems Through SMA
Self-managed abortions (SMA) are also revealing how health systems need to restructure to become more ethical and effective.
Traditional abortion care often places laws, doctors, and institutions in control of abortion access before the abortion seeker, while SMA puts a focus on the person’s needs, respecting their autonomy. Instead of viewing SMA as a form of threat to health systems, they could envision what the systems could look like if they were decentralized, person-centered, and rooted in trust.
What an SMA-reformed health system could look like:
- Respect for bodily autonomy. Systems and providers will recognize that the abortion seeker is capable of making decisions about their body and move from a “permission” to a “support” model of care where the focus is on the abortion seeker.
- Building a community. Collaborations with feminist groups, SRHR collectives, doulas, and abortion accompaniment networks will ensure a full experience for abortion seekers.
- Person-centered care. Processes will center a person’s safety and consent while offering different pathways to care for those in underserved areas.
- Digital health. Health systems could create and invest in supportive tools such as Ally, the safe abortion chatbot, and Myka, the chatbot, in an effort to provide privacy-first care for abortion seekers.
This reform is not about replacing clinical abortion care but about providing care that is respectful, dignified, and safe. If you are interested in equipping yourself with the skills needed to provide person-centered care for abortion seekers, you can sign up for our FREE eLearning course for medical providers.
Conclusion: A Rights-Based Future for Abortion Care
A self-managed abortion (SMA) is more than a “last resort” or “a second option.” It shows what abortion care could and should be—an empowering and autonomous act for abortion seekers.
To truly believe reproductive care is a human right, SMA has to be viewed as a vital pillar of abortion access. Supporting SMA means supporting a future in which laws do not harm but uplift, where choice is not seen as a privilege but a baseline for anyone who can be pregnant.
The future of abortion care is and will always be to decriminalize, demedicalize, and above all, trust the people at the center of it all. Those who have already made the decision should not have to seek permission for their choices.
If you or someone you know has decided to self-manage their medical abortion in the comfort of their home, our video series on SMA is the perfect resource, from testing for pregnancy to what to do after using the abortion pills, and Ally can walk you through the entire process with safe and nonjudgmental information.